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Vedische Culturenprogramma wordt op elke 3e zaterdag van de maand gehouden in Boxtel. Kom en geniet de transcendentale muziek, spiritueel kennis, Mantra yoga en heerlijk diner. प्रत्येक तेस्रो शनिबार हुने भजन किरतनमा सबैलाई नामहाट बक्स्टेलमा स्वागतम्

Conflicting findings of scientists and Vedic injunction over life in the Moon

By: Vallabha Chaitanya. Nepal

Vedic texts say there is life on moon and scientists say they have reached and found it barren.. An analysis:
Veda says men can never reach moon at divine level but scientists have claimed to have reached there and found it barren. How to accept these two controversies?
Instead of accepting one and to disregard another, dont we have a common agreeable point?
Modern science sees the moon as a lifeless satellite, whereas Vedic science sees it as Chandraloka, a higher-dimensional planet inhabited by higher beings. What could be the reason?

Imagine two transparent glass beakers, one containing white chalk powder and the other, black charcoal powder. If we mix the two powders, we will get a grey mixture. But if we see the same mixture under a microscope, the grey particles will disappear; we will see only white and black particles. Which is the reality?
What we see varies with our scale of observation. What is a grey powder to the naked eye is a mixture of black and white particles to the microscopic eye. Similarly, what is a lifeless planet at the human scale of observation is a higher-dimensional planet filled with higher beings at a divine scale of observation. The difference in the scales of observation is the cause of the seeming contradiction.
The Vedic texts themselves contain descriptions of cosmology based on both scales of observation. There are two main sources of cosmological information in the Vedic literatures – the Puranas and the Jyotisha-shastras. The Puranas describe cosmology from a divine perspective and they mention many features of the cosmos that are inaccessible to human observation. On the other hand, the Jyotisha-shastras describe cosmology largely from a human perspective. Among the Jyotisha-shastras are works on mathematical astronomy known as astronomical siddhantas. The siddhantic cosmology contains information similar to the information obtained from modern cosmology. For example, the Surya Siddhanta, one of the most important siddhanta-shastras, states:
-The distance between the earth and the moon as 253,000 miles, compared to modern measurements of 252,710 miles.
-The Earth's diameter is 7,840 miles, compared to the modern measurements of 7,926.7 miles.
The very fact that cosmic distances were measured with such precision in Vedic culture long before the dawn of modern cosmology is itself remarkable. It suggests that Vedic cosmology deserves to be studied with due respect, not dismissed summarily as unscientific due to some of its features being currently incomprehensible to us.
Further it should be understood that vedic aspects largely focuses on matters that are MOST important to human level like the art of living rather than a space journeys.
But we can have a question like, isn’t there a reality? Aren’t scientific theories real? After all, scientific technology works – look at the cellphones, the internet, the airplanes.
But, Doesn’t spiritual technology also work? Anyone of us when we start practicing spirituality, we have experienced that our anger decreased, our stress level decreased, we felt more calm, peaceful and happiness, so if what works is the standard to decide what’s real, then even spiritual principles should be considered real.
Different things work at different levels. If our goal is to improve our external comforts and control, to increase our ability to manipulate the world around us, scientific technology works. If our goal is to improve our internal life, to increase our self-mastery, spiritual technology works. Modern science is fabulously successful in controlling a tiny slice of reality, but does it give a satisfactory explanation of the totality of reality?
Noble Laureate Nobel Laureate physicist Erwin Schrodinger says: ‘I am very astonished that the scientific picture of the real world around me is very deficient. It gives a lot of factual information, puts all our experience in a magnificently consistent order, but it is ghastly silent about all and sundry that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity. Science sometimes pretends to answer questions in these domains, but the answers are very often so silly that we are not inclined to take them seriously.’
What to speak of explaining the existence of life on other planets, modern science cannot explain the existence of life on our own planet. We obviously know that life exists here because we exist here. But modern, reductionistic science claims that life is a result of chemical combination, but it cannot demonstrate or explain how life arises from chemicals.
Not only can reductionistic science not explain how life arises, it also cannot explain why life arises. It offers no explanation about what the purpose of our existence is or what the values guiding our existence should be. That’s why eminent Indian scientist Dr. A.P.J. Abdul Kalam, in his book Ignited Minds, quotes Albert Einstein recalling Werner Heisenberg’s words to him: ‘You know in the West we have built a large, beautiful ship. It has all the comforts in it, but one thing is missing: it has no compass and does not know where to go.’
To gain a more holistic understanding of the cosmos, we have to free ourselves from the rigid constructs of Euclidean and Cartesian three-dimensional geometry, which forms the basis of the modern scientific worldview. Let me read from the remarkable book Vedic Cosmography and Astronomy by the late Dr Richard L Thompson, ‘Radical extensions of our theoretical perspective have taken place repeatedly in the history of science. A striking example of this is provided by the revolution in the science of physics that occurred in the twenties and thirties of this century. At the end of the nineteenth century, physicists were almost universally convinced that classical physics provided a final and complete theory of nature. However, a few years later, classical physics was replaced by a new theory, called quantum mechanics, which is based on fundamentally different principles. The most interesting feature of this development is that classical physics turns out to be compatible with quantum mechanics in the domain of observation in which it was originally applied. The differences between the two theories become significant only in the new atomic domain opened up by the quantum theory. Likewise, our proposed new cosmology would agree with existing theories in its predictions of gross sensory observations, but it would open an entirely new world of higher-dimensional travel.'
At one level, Vedic cosmology is compatible with modern cosmology, as seen from the above agreement in astronomical measurements. At another level, Vedic cosmology is more complete than modern cosmology, because of its ability to account for higher-dimensional cosmic realms, higher living beings and ultimately the higher purpose of life.
Vedic cosmology is innately theistic and spiritual. It is based on the understanding that that we are souls, spiritual beings, temporarily residing in our material bodies. We are all astronauts on a long multi-life cosmic journey through many, many bodies in many different parts of the cosmos. We are the beloved children of the Supreme Being, originally residing in loving harmony with Him in His abode. When we desired to enjoy separate from Him, we were sent to this material cosmos for experimentation and rectification.
The cosmos, the Vedas explain, is created and controlled by God, with the help of numerous assistants called demigods. The demigods are beings much more powerful than us, who reside in the higher regions of the cosmos. Soma, the presiding deity of the moon, is one of the demigods.
The principle of humility is vital in approaching the magnificent works of God like the cosmos. We cannot expect to conquer the cosmos with our intellect and dominate it for our ends. Such an attitude implies that we are trying to become all-knowing and usurp God. This vain attitude will lead only to bafflement, as has happened to many scholars who had a non-devotional approach in their study of Vedic cosmology.
What actually happened with the moon flights then?
We can’t say for sure. Authoritative mathematics textbooks state that three plus three is six. If somebody says, according to his calculations, it’s not six, we know for sure he’s wrong. But we can’t know for sure what answer he got. Similarly, the Vedic scriptures authoritatively state that Chandraloka is a higher-dimensional planet with higher living beings. So if astronauts claiming to have gone there did not encounter any life there, we can know for sure that they have not accessed Chandraloka. But we can’t know for sure where they went.
Firstly, let’s understand the concept of a higher dimensional object being projected to a lower dimension. A three-dimensional office address in Mumbai (given by avenue, street and floor) can have a two-dimensional projection (given by avenue and street). Similarly, the higher-dimensional Chandraloka can have a three-dimensional projection, the moon visible to us with the naked eye. No matter how hi-tech our spacecrafts, they cannot take us beyond the three-dimensional reality that our sensory apparatus limits us to. On a map ofIndia, which is a two-dimensional projection of the multi-dimensional reality,India, if I move my finger from Pune to Mumbai, I cannot experience Mumbai – its people, its skyscrapers. Similarly, the astronauts may travel in three-dimensional space to the three-dimensional projection of Chandraloka, but not experience its higher-dimensional reality – Somadeva and the other residents, the heavenly opulences.
Secondly, astronauts may have been subjected to a hi-tech diversion by the demigods. Consequently, they imagined they had landed on the moon, but had been grounded on some other relatively (relative to Chandraloka) lower planet like Rahu, which is ordinarily invisible to us due to its existing in a dimension higher than ours.
The third possibility is that the moon flights may have been hoaxed; the astronauts may never have gone out of the atmosphere of the earth. For example, regarding the first American Apollo flights, there are dozens of books and scores of websites devoted to ‘the moon conspiracy theory’ with its proponents and opponents both vigorously presenting arguments and counter-arguments. Given the money, prestige, security and technology involved, ascertaining the truth in such projects will be difficult and possibly dangerous.
Vedic culture is not against cosmic travel. In fact, the perfection of life, according to the Vedic scriptures, is the ultimate cosmic flight; Vedic culture trains us to become transcendental cosmonauts and fly beyond the moon, beyond the sun, beyond the entire material universe, to the spiritual world, which is our eternal home.
Really it is our duty and we are given the human body so that we could understand ourselves, our position, our motive and prepare ourselves using this body for the first transcendental flight into our original home.. the spiritual sky.. the go loka where there is our beloved Shri Krishna.
Hare Krishna..

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